Folks

Federico García Lorca (Spanish pronunciation: [feðeˈɾiko ɣarˈθia ˈlorka]) (5 June 1898 – 19 August 1936) was a Spanish poet, dramatist and theatre director. García Lorca achieved international recognition as an emblematic member of the Generation of '27. He was murdered at the beginning of the Spanish Civil War^[1] by persons likely affiliated with the Nationalist cause. He is thought to be one of the many victims who 'disappeared' and were executed by the Nationalists.^[2][3] In 2008, a Spanish judge opened an investigation of García Lorca's death and his family dropped objections to the excavation of his possible grave.^[4]

His time at Granada's Arts Club furnished him with influential associations that would prove useful following his move, in 1919, to the Residencia de estudiantes in Madrid. Here he would befriend Luis Buñuel and Salvador Dalí and many other artists who were, or would become, influential across Spain. In Madrid, he met Gregorio Martínez Sierra, the Director of Madrid's Teatro Eslava. In 1919-20, at Sierra's invitation, he wrote and staged his first play, El maleficio de la mariposa . It was a verse play dramatising the impossible love between a cockroach and a butterfly, with a supporting cast of other insects; it was laughed off stage by an unappreciative public after only four performances and influenced García Lorca's attitude to the theatre-going public for the rest of his career. He would later claim that Mariana Pineda, written in 1927, was, in fact, his first play.

Over the next few years García Lorca became increasingly involved in Spain's avant-garde. He published poetry collections including Canciones (Songs) and Romancero Gitano (translated as Gypsy Ballads, 1928), his best known book of poetry. His second play Mariana Pineda, with stage settings by Dalí, opened to great acclaim in Barcelona in 1927.

In 1926, García Lorca wrote the play The Shoemaker's Prodigious Wife which would not be shown until the early 1930s. It was a farce about fantasy, based on the relationship between a flirtatious, petulant wife and a hen-pecked shoemaker.

From 1925 to 1928 he was passionately involved with Salvador Dali.^[5] Towards the end of the 1920s, García Lorca became increasingly depressed, a situation exacerbated by his anguish over his homosexuality. The success of Romancero Gitano intensified a painful and personal dichotomy : he was trapped between the persona of the successful author, which he was forced to maintain in public, and the tortured, authentic self, which he could only acknowledge in private.

Growing estrangement between García Lorca and his closest friends reached its climax when surrealists Dalí and Luis Buñuel collaborated on their 1929 film Un Chien Andalou (An Andalusian Dog). García Lorca interpreted it, perhaps erroneously, as a vicious attack upon himself and the film ended García Lorca's affair with Dalí. At this time Dali also met his future wife Gala. His intensely passionate but fatally one-sided affair with the sculptor Emilio Aladrén was also collapsing as the latter became involved with his future wife. Aware of these problems (though not perhaps of their causes), García Lorca's family arranged for him to take a lengthy visit to the United States in 1929-30.

While in America, García Lorca stayed mostly in New York City, where he studied briefly at Columbia University School of General Studies. His collection Poeta en Nueva York explores alienation and isolation through some graphically experimental poetic techniques. His Play El Publico (The Public) was not published until the late 1970s and has never been published in its entirety (the manuscript is lost).

Although García Lorca's artwork doesn't often receive attention he was also a keen artist.^[6][7]

His return to Spain in 1930 coincided with the fall of the dictatorship of Primo de Rivera and the re-establishment of the Spanish Republic. In 1931, García Lorca was appointed as director of a university student theatre company, Teatro Universitario la Barraca (The Shack). This was funded by the Second Republic's Ministry of Education, and it was charged with touring Spain's remotest rural areas in order to introduce audiences to radically modern interpretations of classic Spanish theatre. As well as directing, García Lorca also acted. While touring with La Barraca, he wrote his now best-known plays, the Rural Trilogy of Bodas de Sangre (Blood Wedding), Yerma and La Casa de Bernarda Alba (The House of Bernarda Alba). He distilled his theories on artistic creation and performance in a famous lecture Play and Theory of the Duende, first given in Buenos Aires in 1933. García Lorca argued that great art depends upon a vivid awareness of death, connection with a nation's soil, and an acknowledgment of the limitations of reason.^[8] The group's subsidy was cut in half by the new government in 1934, and la Barraca's last performance was given in April 1936.

García Lorca left Madrid for Granada only three days before the Spanish Civil War broke out. The Spanish political and social climate had greatly intensified after the murder of prominent monarchist and anti-Popular Front spokesman José Calvo Sotelo by Republican Assault Guards.^[9] García Lorca was aware that he was heading towards a city held to be the most conservative in Andalucía. On 18th August, a month after the military insurrection broke out, his brother-in-law, the socialist mayor of Granada, Manuel Fernandez-Montesinos, who was elected Mayor only days before the uprising began, was shot in the morning and Lorca were arrested that same afternoon, according to Ian Gibson (1978).

It is thought that García Lorca was shot and killed by Nationalist militia on 19 August 1936. The writer Ian Gibson in his book 'The Assasination of Garcia Lorca' 1978 suggests that he was shot with three others (naming Joaquin Arcollas Cabezas, Francisco Galadi Mergal and Dioscoro Galindo Gonzalez as fellow victims) at place known as the Fuente Grande, or Fountain of Tears in Arabic, which is on the road between Viznar and Alfacar.

Significant controversy remains about the motives and details of his death. Personal, non-political motives have also been suggested. García Lorca's biographer, Stainton, states that his killers made remarks about his sexuality, suggesting that it played a role in his death.^[10] Ian Gibson states that García Lorca´s assassination was part of a campaign of mass executions directed to eliminate all the supporters of the Popular Front.^[11]

Although, it has been argued that García Lorca was apolitical, some important facts unearthed by Ian Gibson in his 1978 book on the poet's death call this theory into question. ^[12] For example, The Spanish newspaper, Mundo Obrero, published a manifesto, which was read by Lorca, at a banquet in honour of fellow poet Rafael Alberti on 9 February,1936, which Lorca also signed, indicating he was an active supporter of the Popular Front (p52).

It is true to say that he had many friends in both Republican and Nationalist camps. In the days before his arrest he found shelter in the house of fellow poet and leading Falange member, Luis Rosales. Indeed, evidence suggests that Rosales was very nearly shot as well for helping Lorca by the Civil Governor Valdes.

Gibson hypothesis is that it is just as likely that rivalry between right wing groups was a major factor in his death as former CEDA Parliamentary Deputy, Ramon Ruiz Alonso, was according to Gibson, the man who not only arrested Lorca at the Rosales' home, but also the one responsible for the original denounciation that led to the arrest warrant being issued.

The uncertainty surrounding the facts as to whether Lorca was apolitical or not is reflected in the intervening years between his death and today. The Basque poet and Communist Gabriel Celaya wrote in his Memoirs that he once found García Lorca in the company of Falangist José Maria Aizpurua. He wrote that García Lorca said he dined with Falangist leader José Antonio Primo de Rivera every Friday.^[13] On March 11, 1937 an article appeared in the Falangist press criticizing the murder and lionizing García Lorca; the article opened: "The finest poet of Imperial Spain has been assassinated."^[14] There was also the 'homosexual jealousy' theory that was published by Jean-Louis Schonberg, ^[15] which Gibson examines in detail in his 1978 book.

The dossier on the murder, compiled at Franco's request, and referred to by Gibson and others has yet to surface.

Jan Morris^[17] describes how García Lorca foretold his own fate in a remarkable instance of a (typically Spanish^{[citation needed]}) type of mysticism:

"Then I realised I had been murdered. They looked for me in cafes, cemeteries and churches .... but they did not find me. They never found me? No. They never found me."

The Franco fascist regime placed a general ban on García Lorca's work, which was not rescinded until 1953 when a (censored) Obras Completas (Complete works) was released. Following this, Bodas de Sangre Blood Wedding, Yerma and La casa de Bernarda Alba were successfully played in the main Spanish stages. Obras Completas did not include his late heavily homoerotic Sonnets of Dark Love, written in November 1935 and shared only with close friends. They were lost until 1983/4 when they were finally published in draft form (no final manuscripts have ever been found.) It was only after Franco's death in 1975 that García Lorca's life and death could be openly discussed in Spain. This was due, not only to political censorship, but also to the reluctance of the Garcia Lorca family to allow publication of unfinished poems and plays prior to the publication of a critical edition of his works.

Today, García Lorca is honored by a statue prominently located in Madrid's Plaza de Santa Ana. Political philosopher David Crocker reports that "the statue, at least, is still an emblem of the contested past: each day, the Left puts a red kerchief on the neck of the statue, and someone from the Right comes later to take it off."^[18]

A forward-looking foundation, directed by niece Laura Garcia Lorca, sponsors an array of cultural events together with the Huerta de San Vicente.

via Wikipedia